Friday, 18 November 2016
oshoisyours
हेलो दोस्तों कैसे हो ? आज काफी टाइम बाद कुछ लिखने का मौका मिला।
दोस्तों में अच्छा लेखक तो हु नहीं। और न ही कोई पंडित ग्यानी हाँ मगर
ध्यान करके काफी कुछ जाना है यानी १०० में से १ परसेंट जाना है. तो आप सोचो
क बाकी ९९ कितना होगा खेर आपका ज़्यादा टाइम नहीं लूंगा केवल ध्यान के बारे
में कहूँगा। मेरे ब्लॉग में जो बाते लिखी है या वीडियो या इमेज है सब आपको
इतर साइट पर भी मिलसकती है मगर इन सबको खोजने का मतलब क्या है ,कभी हमने
सोचा मैं बताता हु हम लोगो ने जानने की लालसा है के किस्से क्या होता है
कैसे होता है मगर हम केवल पड़ लेते है मगर करके नहीं देखते कुछ लोग देखते
है तो फिर कुछ दिन में बंद करदेते है के या कुछ होतो रहा नहीं है। और
दुसरो को बताते है क ध्यान कर रहा हु तो वो हस्ते है क क्या ध्यान स्यान
बाबा बनेगा क्या ये सब ओशो आसाराम निर्मल बाबा सब एक से है फिर आपका मैं भी
इन बातो से ऊब जाता है आप ध्यान करना बंद करदेते है. खेर दोस्तों शयद आप
नहीं जानते के ध्यान हमारे लिए कितना ज़रूरी है। तन मन और धन सबके लिए।
१ तन : ध्यान करने से आपको किसी भी तरह की बिमारी नहीं हो सकती और अगर कोई बिमारी है तो भट जल्द ठीक हो जाएगी
२ मन : अगर मन ठीक रहेगा तो तन ठीक रहेगा
३. धन : और अगर ये दोनों ठीक रहेंगे तो आपका धन भी तो बचेगा न जो उलटी सीधी बीमारिया होजाती है वो आपको नै लगेगी तो बचा न आपका पैसा। हार्ट अटैक , ब्रेन हेमरेज , डिप्रेशन और ना जाने क्या क्या डॉक्टर लाखो रुपया ले लेते है. तो ज़रूरी है अपना पैसा खराब करना।
मैं चाहता हु आप ध्यान से रिलेटेड सवाल करे जिससे में आप लोगो के जवाब दे सकु थोड़ा आप मुझसे जाने थोड़ा में भी आपसे सीखू। जो दोस्त मेरा ये ब्लॉग पड़ते है वो कृपा ध्यान रोज करे
अभी केवल इतना बाकी इसके आगे जल्दी लिखुँगा.
reference: https://oshoisyours.wordpress.com
१ तन : ध्यान करने से आपको किसी भी तरह की बिमारी नहीं हो सकती और अगर कोई बिमारी है तो भट जल्द ठीक हो जाएगी
२ मन : अगर मन ठीक रहेगा तो तन ठीक रहेगा
३. धन : और अगर ये दोनों ठीक रहेंगे तो आपका धन भी तो बचेगा न जो उलटी सीधी बीमारिया होजाती है वो आपको नै लगेगी तो बचा न आपका पैसा। हार्ट अटैक , ब्रेन हेमरेज , डिप्रेशन और ना जाने क्या क्या डॉक्टर लाखो रुपया ले लेते है. तो ज़रूरी है अपना पैसा खराब करना।
मैं चाहता हु आप ध्यान से रिलेटेड सवाल करे जिससे में आप लोगो के जवाब दे सकु थोड़ा आप मुझसे जाने थोड़ा में भी आपसे सीखू। जो दोस्त मेरा ये ब्लॉग पड़ते है वो कृपा ध्यान रोज करे
अभी केवल इतना बाकी इसके आगे जल्दी लिखुँगा.
reference: https://oshoisyours.wordpress.com
Meditation 2015
Blog ke Madhyam se me kewal yhi aap logo tak messege
phuchana chahta hu. Jitne bhi mitra hai Samsth Osho Parivar.Apne Dhyaan
ke Anubhavo ko Share kare. Dhyaan me aane wali pareshaaniya
bataye.Kaunsi vidhi karke kya abhubhav mila ye share kare.Kyuki bht se
sadhak hai Jinko kai pareshaniyo ka samna karna padta hai. Jo Dhyaan me
naye hai Dhyaan kese karna hai kaunsi vidhi karni hai kya sahi rhega is
tarh se to agr aap sabhi log apni pareshaaniya aur anubhav share
karenge to aapki share se dusro ko maddad milegi.
Aab Jese Naya Sadhak hai aab phela sawal to yhi hai wo puche ke Dhyaan karun kyu Dhyaan se milta kya hai. Aaab jo Dhyaan karte hai wo batayenge ke Dhyaan isliye karo Dhyaan se ye milega wagarh wagarh. Dhyaan me Ek dusre ki help karo. Aur Dhyaan ko failao. Aur ye apne anubhavo ko share karne se hee hopayega. Hoskata hai aapko bhi kuch naya seekhne ko mile aur Hume bhi.
Dhyaan se related apne se related problm bhi share karsakte ho. Dosto aaj Jiwan ki kyaa halat hai aap sabhi jante hai Aadmi mar rha Un karno se jo shyad uske liye nai bane balki usne paida karliye. Subha aadmi Ghar se bhar nikale koi Gaurntee nai hoti ke shaam ko ghar wapas laut kar aayega bhi ke nahi. Reason Road par chalne wale Tej wahan zaldi me ek dusre ko overtake karna. Ghar ko lekar pariwar ko lekar mansik tension Brain hemorrhage khanpaan sahi nai Diabetes Cigrate pann gutke heart gya. Kaha tak bachaaoge Khud ko. Life to simat kar he rehgyi hai. Isliye Kehta hu Dhyaan karo Dhyaan failaao Bimaariyo aur Maansik pareshaani se bacch jaoge iski 100% gaurntee hai.
Asha Karta hu Apne Dhyaan ke Abhunav aur pareshaniya Share karenge.
reference: https://oshoisyours.wordpress.com
Aab Jese Naya Sadhak hai aab phela sawal to yhi hai wo puche ke Dhyaan karun kyu Dhyaan se milta kya hai. Aaab jo Dhyaan karte hai wo batayenge ke Dhyaan isliye karo Dhyaan se ye milega wagarh wagarh. Dhyaan me Ek dusre ki help karo. Aur Dhyaan ko failao. Aur ye apne anubhavo ko share karne se hee hopayega. Hoskata hai aapko bhi kuch naya seekhne ko mile aur Hume bhi.
Dhyaan se related apne se related problm bhi share karsakte ho. Dosto aaj Jiwan ki kyaa halat hai aap sabhi jante hai Aadmi mar rha Un karno se jo shyad uske liye nai bane balki usne paida karliye. Subha aadmi Ghar se bhar nikale koi Gaurntee nai hoti ke shaam ko ghar wapas laut kar aayega bhi ke nahi. Reason Road par chalne wale Tej wahan zaldi me ek dusre ko overtake karna. Ghar ko lekar pariwar ko lekar mansik tension Brain hemorrhage khanpaan sahi nai Diabetes Cigrate pann gutke heart gya. Kaha tak bachaaoge Khud ko. Life to simat kar he rehgyi hai. Isliye Kehta hu Dhyaan karo Dhyaan failaao Bimaariyo aur Maansik pareshaani se bacch jaoge iski 100% gaurntee hai.
Asha Karta hu Apne Dhyaan ke Abhunav aur pareshaniya Share karenge.
reference: https://oshoisyours.wordpress.com
OSHO BIOGRAPHY
DECEMBER 11, 1931
Osho is born in Kuchwada, a small village in the state of Madhya Pradesh, central India, where His maternal grandparents live.
1932-1939, KUCHWADA
Following the death of his paternal grandmother, the care of her youngest children and of the family business falls to Osho’s young parents. Osho goes to live with his maternal grandparents, who proved for him an extraordinary atmosphere of freedom and respect.
According to his own accounts, and the accounts of others, who knew him during his childhood, he was a daredevil and mischief-maker, never missing an opportunity to test his own physical limits and to challenge self-importance or hypocrisy wherever he found it. He was a rebellious and independent spirit, insisting on experiencing the truth rather than acquiring knowledge and beliefs given by others.
1938-1951, GADARWADA
After the death of his maternal grandfather, Osho and his grandmother both move to Gadarwada, the town where his parents live. There he is enrolled in school for the first time. Here he was creating mischief and challenging his teachers, Osho continues the adventurous and often solitary approach to life that characterized his first years with his grandparents.
In 1945, at the age of fourteen, he undertakes a seven-day experiment, waiting for death, provoked in part by an unusual prediction by an astrologer who was commissioned to calculate his birth chart. (My mother’s father used to tell me that when I was born he consulted one of the best known astrologers of those days. The astrologer was to make my birth chart, but he studied it and he said, “If this child survives after seven years, only then will I make the chart. It seems impossible that he can survive for more than seven years, so if the child is going to die it is useless to make the chart; it will be of no use. It is almost certain that this child is going to die at the age of twenty-one. Every seven year he will have to face death.” – Osho
So my parents, my family, were always worried about my death. Whenever I would come to the end of a seven-year cycle, they would become afraid. And he was right. At the age seven I survived, but I had a deep experience of death – not of my own, but of the death of my maternal grandfather. And I was so much attached to him that his death appeared to be my own death.
…When I reached the age of fourteen, my family again became disturbed that I would die. I survived, but then I again tried it consciously. I said to them, “If death is going to occur as the astrologer has said, then it is better to be prepared. And why give a chance to death? Why should I not go and meet it halfway? If I am going to die, then it is better to die consciously. – Osho” … I went to a temple just outside of my village. I arranged with the priest that he should not disturb me. It was a very lonely, unvisited temple – old, in ruins.
No one ever came to it. So I told him, “I will remain in the temple. You just give me something to eat and something to drink once a day, and the whole day I will be lying there waiting for death.”
“For seven days I waited. Those seven days became a beautiful experience. Death never came, But on my part I tried in every way to be dead. Strange, weird feelings happened. Many things happened, but the basic note was this– that if you are feeling you are going to die, you become calm and silent. Nothing creates any worry then, because all worries are concerned with life.
Life is the basis of all worries. When you are going to die anyway one day, why worry? Then again at age of twenty-one, my family was waiting. So I told them, “Why do you go on waiting? Do not wait. Now I am not going to die.” Physically, someday I will die, of course. However, this prediction of the astrologer helped me very much because he made me aware very early about death. I could meditate and could accept that it was coming.
MARCH 21, 1953, ENLIGHTENMENT
The Maulshree tree, under which Osho became Enlightened.
After His enlightenment at the twenty one, Osho completed His academic studies and spent several years teaching philosophy at the University of Jabalpur. Meanwhile, He traveled throughout India giving talks, challenging orthodox religious leaders in public debate, questioning traditional beliefs, and meeting people from all walks of life. He read extensively, everything He could find to broaden His understanding of the belief systems and psychology of contemporary man.
1951-1956, UNIVERSITY STUDENT
Osho majors in philosophy and wins numerous awards in debating competitions. He graduates with honors from D.N. Jain College and invited by Professor S. S. Roy to do his postgraduate study at Sagar University.
1957-1970, PROFESSOR AND PUBLIC SPEAKER
Osho accepts a position first at Sanskrit College in Raipur and later at the University of Jabalpur, where he teaches philosophy. His unorthodox and challenging approach to teaching draws many students to his classes, regardless of whether they have actually enrolled for credit. As the years pass he begins to spend more and more time away from his teaching duties and begins traveling to public speaking engagements throghout India.
1962, THE FIRST MEDITATION CENTERS
During his travels and speaking engagements, Osho often conducts guided meditations at end of his talks. The first meditation centers to emerge around his teaching are known as Jivan Jagruti Kendras (Life Awakening Centers), and his movement is called Jivan Jagruti Andolan (Life Awakening Movement).
1962-1964, MEDITATION CAMPS
In addition to his speaking engagements, Osho begins to hold 3 to 10 days “meditation camps” in the countryside, where he gives daily talks and personally guides the participants in meditation.
JUNE 1964, RANAKPUR MEDITATION CAMP
Ranakpur Meditation Camp became a landmark in Osho’s work because for the first time his discourses and meditations were recorded and published in a book, “Path to Self-Realization”, which was widely acclaimed in India. Osho later said that this book contains his whole teaching, which has never altered.
The first maxim is: live in the present.
The second maxim is: live naturally.
The third maxim is: live alone.
JUNE 1966, JYOTI SIKHA (LIFE AWAKENING) MAGAZINE
A quarterly magazine in Hindi is published by Jivan Jagruti Kendra of Bombay, which also becomes the official publisher of books transcribed from Osho’s talks.
By this time, he is widely known as “Acharya Rajneesh”.
reference: https://oshoisyours.wordpress.com
Osho is born in Kuchwada, a small village in the state of Madhya Pradesh, central India, where His maternal grandparents live.
1932-1939, KUCHWADA
Following the death of his paternal grandmother, the care of her youngest children and of the family business falls to Osho’s young parents. Osho goes to live with his maternal grandparents, who proved for him an extraordinary atmosphere of freedom and respect.
According to his own accounts, and the accounts of others, who knew him during his childhood, he was a daredevil and mischief-maker, never missing an opportunity to test his own physical limits and to challenge self-importance or hypocrisy wherever he found it. He was a rebellious and independent spirit, insisting on experiencing the truth rather than acquiring knowledge and beliefs given by others.
1938-1951, GADARWADA
After the death of his maternal grandfather, Osho and his grandmother both move to Gadarwada, the town where his parents live. There he is enrolled in school for the first time. Here he was creating mischief and challenging his teachers, Osho continues the adventurous and often solitary approach to life that characterized his first years with his grandparents.
In 1945, at the age of fourteen, he undertakes a seven-day experiment, waiting for death, provoked in part by an unusual prediction by an astrologer who was commissioned to calculate his birth chart. (My mother’s father used to tell me that when I was born he consulted one of the best known astrologers of those days. The astrologer was to make my birth chart, but he studied it and he said, “If this child survives after seven years, only then will I make the chart. It seems impossible that he can survive for more than seven years, so if the child is going to die it is useless to make the chart; it will be of no use. It is almost certain that this child is going to die at the age of twenty-one. Every seven year he will have to face death.” – Osho
So my parents, my family, were always worried about my death. Whenever I would come to the end of a seven-year cycle, they would become afraid. And he was right. At the age seven I survived, but I had a deep experience of death – not of my own, but of the death of my maternal grandfather. And I was so much attached to him that his death appeared to be my own death.
…When I reached the age of fourteen, my family again became disturbed that I would die. I survived, but then I again tried it consciously. I said to them, “If death is going to occur as the astrologer has said, then it is better to be prepared. And why give a chance to death? Why should I not go and meet it halfway? If I am going to die, then it is better to die consciously. – Osho” … I went to a temple just outside of my village. I arranged with the priest that he should not disturb me. It was a very lonely, unvisited temple – old, in ruins.
No one ever came to it. So I told him, “I will remain in the temple. You just give me something to eat and something to drink once a day, and the whole day I will be lying there waiting for death.”
“For seven days I waited. Those seven days became a beautiful experience. Death never came, But on my part I tried in every way to be dead. Strange, weird feelings happened. Many things happened, but the basic note was this– that if you are feeling you are going to die, you become calm and silent. Nothing creates any worry then, because all worries are concerned with life.
Life is the basis of all worries. When you are going to die anyway one day, why worry? Then again at age of twenty-one, my family was waiting. So I told them, “Why do you go on waiting? Do not wait. Now I am not going to die.” Physically, someday I will die, of course. However, this prediction of the astrologer helped me very much because he made me aware very early about death. I could meditate and could accept that it was coming.
MARCH 21, 1953, ENLIGHTENMENT
The Maulshree tree, under which Osho became Enlightened.
After His enlightenment at the twenty one, Osho completed His academic studies and spent several years teaching philosophy at the University of Jabalpur. Meanwhile, He traveled throughout India giving talks, challenging orthodox religious leaders in public debate, questioning traditional beliefs, and meeting people from all walks of life. He read extensively, everything He could find to broaden His understanding of the belief systems and psychology of contemporary man.
1951-1956, UNIVERSITY STUDENT
Osho majors in philosophy and wins numerous awards in debating competitions. He graduates with honors from D.N. Jain College and invited by Professor S. S. Roy to do his postgraduate study at Sagar University.
1957-1970, PROFESSOR AND PUBLIC SPEAKER
Osho accepts a position first at Sanskrit College in Raipur and later at the University of Jabalpur, where he teaches philosophy. His unorthodox and challenging approach to teaching draws many students to his classes, regardless of whether they have actually enrolled for credit. As the years pass he begins to spend more and more time away from his teaching duties and begins traveling to public speaking engagements throghout India.
1962, THE FIRST MEDITATION CENTERS
During his travels and speaking engagements, Osho often conducts guided meditations at end of his talks. The first meditation centers to emerge around his teaching are known as Jivan Jagruti Kendras (Life Awakening Centers), and his movement is called Jivan Jagruti Andolan (Life Awakening Movement).
1962-1964, MEDITATION CAMPS
In addition to his speaking engagements, Osho begins to hold 3 to 10 days “meditation camps” in the countryside, where he gives daily talks and personally guides the participants in meditation.
JUNE 1964, RANAKPUR MEDITATION CAMP
Ranakpur Meditation Camp became a landmark in Osho’s work because for the first time his discourses and meditations were recorded and published in a book, “Path to Self-Realization”, which was widely acclaimed in India. Osho later said that this book contains his whole teaching, which has never altered.
The first maxim is: live in the present.
The second maxim is: live naturally.
The third maxim is: live alone.
JUNE 1966, JYOTI SIKHA (LIFE AWAKENING) MAGAZINE
A quarterly magazine in Hindi is published by Jivan Jagruti Kendra of Bombay, which also becomes the official publisher of books transcribed from Osho’s talks.
By this time, he is widely known as “Acharya Rajneesh”.
reference: https://oshoisyours.wordpress.com
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